Remembered with love, Peter
Monday, April 18, 2022
PETER
Remembered with love, Peter
Friday, April 8, 2022
"THE LEHMAN TRILOGY": A REVIEW
A contrarian view...
We heard nothing but rave reviews before going to see “The Lehman Brothers” at the Ahmanson Theater yesterday. I beg to differ.
So… the set was ingenious—pretty much a minimalist revolving glass box with transparent, mostly rather nondescript office spaces through which we could watch the actors, three of them, one for each brother, as they perambulate leisurely from scene to scene. The props were no more than a couple of couches, a couple of desks and infinitely variable stacks of file boxes, used to keep the action glowing. A screen at the rear of the stage allowed for the projection of various land- or cityscapes and sometimes dramatic lighting as storms or battles rage in the background of the story. The acting, too, was excellent, with each actor rapidly exchanging roles to fill in for the characters—wives, children, colleagues—who do not themselves appear. The result can be funny, rapid-fire, poignant… (A small complaint: we had a hard time following the dialogue from the mezzanine; big theater, inconsistent projection.)
The story, too, is an engaging one. Three German brothers arrive in succession in America in the mid-19th century in search of a new home, a place in the world, financial success; their business acumen serves them well, first in the purchasing and sale of cotton in the South (there are matters of conscience to be overcome in profiting from the labor of slaves, but they are, after all, just “middle men”; then in the expansion of their business north to New York, soon becoming the financial capital of the country, then the world; survival through two world wars and, between, the Great Depression; and the final disaster that follows the dissolution of the family and the shift from legitimate business to an abstract concept of money for the sake of money, and eventually sheer greed. In short, the American story.
It’s also a story of Jewish immigration, Jewish customs and religion, Jewish survival, central to the narrative of the Lehman Brothers. Jewish humor, too.
But—and here’s where I find myself in disagreement with friends and theater critics alike—there is a fatal flaw to “The Lehman Brothers” as a theatrical production. There is an abundance of narrative—nearly two centuries of it—but no drama. I’m a traditionalist, even an Aristotelian when it comes to drama and narrative is not drama in that sense. It has no single, purposeful action, no “plot”. It is rather a progression of actions and events that lack the dramatic mainspring of a true plot. It may have many heroes and many heroic moments along the way, but no single hero, whose downfall is the necessary outcome of his actions and his character. It may have moments of conflict, but conflict is not the apex of plot whose resolution satisfies the expectations of an audience. In short, it lacks the suspense that, to me at least, is the necessary ingredient of drama. It is, as the saying goes (variously attributed to Churchill, Edna St, Vincent Millay and a number of other suspects) “just one damn thing after another.”
It's an interesting story, yes. Even an instructive one. It’s just not drama. It’s history. And maybe I’m just old-fashioned but when I go to the theater, it’s drama I’m looking for. Something to raise my expectations, get me engaged, cheer for the hero or hiss at the villain. Make me pick sides. No matter how visually impressive or "dramatic", great storms enacted on the backdrop don't cut it. Not do big bangs or pistol shots. Narrative—especially three hours’ worth of it—can get, um… boring when it’s talked out on a stage.
Tuesday, April 5, 2022
DOCTOR, MY EYES....
Dear Harry,
You may be wondering why I have been so negligent of my usually more regular writing habits. The truth is that I have been experiencing some dark days. You'll understand what I mean by that because I think you experienced something of the same. We did not see much of each other in your latter days--very little, indeed, since I came to live in America some forty years before you died. But my sister Flora told me of those dark days, and I have no reason to doubt her word.
For me, it's a physical as well as an emotional sensation. It's distressing to feel so complete an absence of energy in the body. Yesterday I went back to sleep soon after waking up and slept for another hour. Then, right after breakfast, I dropped off to sleep again on the couch in front of the television news. And so it went all day. When I wasn't actually asleep, I felt like nothing but going off to sleep again. I went out for a walk in the park with Ellie and Jake and felt like I was dragging my body around with me. After a mere half mile, I'd had enough.
I tried putting my meditation skills to work but all I could come up with was the observation of a body so heavy, so inert, that the mind could do nothing but wish to leave it behind. It felt already like a useless old carcass that imprisoned me. The mind felt trapped, the spirit weighted down.
Is this something akin to what you experienced, Harry, in your dark days? I wonder how you handled it. You were taught to pray. That was your métier. I wonder, was it helpful? Did the good Lord reach down to uplift your soul? I don't mean to sound facetious about this, because I know you suffered. As you know by now, I don't particularly believe in the power of prayer, addressed to some omnipotent being. I do, however believe in the power of the mind to achieve a kind of distance from suffering, a dissociation that allows me, when I'm able to find the focus, to simply watch it happening rather than attach to it as "me" or "mine".
As far as that "me" is concerned, I'm sure the feeling can be attributed in part to the recent surgeries on both my eyes, the left a week later than the right. It has been a difficult recovery--more difficult than I expected. Each day my eyes see better, and by now my actual vision is immeasurably improved since before the surgery. For this I'm deeply appreciative. What's difficult is the physical discomfort of the eyes themselves. They ache, they sting, they scratch, they tear up after only a few minutes with a book or on the computer. To bring about some relief, I have to close and rest them for a while.
Is all this normal? I don't know. I don't hear similar complaints from other people who have had cataract surgery. True, mine was complicated by a second minor procedure in each eye, but still... I keep wondering if my eyes are unusually sensitive? Or is it that I am less than usually tolerant of discomfort? Am I just a chronic complainer? Perhaps.
In any event, I was truly grateful to wake up this morning with the realization that the gloom had lifted significantly from the day before! And here I am, typing out this letter with only the occasional time out to rest the eyes! I have an appointment with my eye doctor tomorrow and will have the opportunity to discuss all this with her. Meantime, I'll stick with gratitude and the good intention to allow my eyes the time they need to heal.
With love, Peter
Tuesday, March 29, 2022
THE BIG HUG
I suppose doctors need to maintain that glass wall of professionalism between themselves and their patients. Maybe it's a part of their training. It sustains their image as people in possession of special, arcane, almost mystical knowledge and gives them a protective screen behind which to pursue the science--and the art--upon the rest of us so greatly depend.
Friday, March 18, 2022
OLD CODGERS
Is a month already? Our “conscious aging” group of old codgers met again yesterday for our monthly Zoom session. It warms the heart to see these faces of men, some of whom I have known for 30 years. The bonds between us have been strengthened by the common experience of sitting together in similar circles of men, no holds barred, feet to the fire, unafraid to confront the dark side of our natures. At a moment in the history of humankind when so much masculine energy is misdirected along hideously destructive—and self-destructive—paths, it is good to remind ourselves that it can be healthy, strong, compassionate, loving and creative.
Our conversation turned, last evening, to children and grandchildren. How much joy the latter bring into our lives! How we love their energy, the freshness of their imagination, the unquestioning openness with which they receive our love and send theirs back to us! We spoil them, of course, because that’s our job. But they spoil us in equal measure in return.
We have a more complex relationship with our children. They can be the source of infinite pride, but also of great anxiety and grief. In today’s deeply troubled world, the self medication of addiction of all kinds—drugs, alcohol, work—can bring great suffering into their lives, as well as those around them. What loving parent can avoid entanglement in their child’s suffering? Our deepest wish is for them to find happiness in their lives, to embrace the infinite possibilities of independence, to fulfill the immeasurable potential we saw glowing in their eyes as children. And yet so many of them—am I right to say “these days”? Is it any different from the way it always was?—end up deeply troubled, unable to take responsibility for their lives, losing the battle against the chaos that invades them from all sides.
The difficulty is to let them go. They are no longer our children. We are unable to take care of them even if every parental instinct tells us that we can, and must. Sometimes we must even take the most painful path of all and, yes, abandon them…
I had not meant to get so serious and gloomy with this post. I had meant to celebrate friendship, mutual love and admiration, gratitude. I had meant to celebrate the fortitude and compassion of my friends. Which I do. With apologies for my detour into the dark side…
But then no, no apologies; we can take this into our hearts; we can deepen our lives; we can learn and yes, even at our age, grow from the community of lived experience; we can share the love.
Wednesday, March 16, 2022
THE ANOMALY
Sometimes I write "book revoiews"...
! picked up a copy of “The Anomaly” by Hervé le Tellier at our local bookshop on the basis of rave reviews and touted best-seller status (“more than a million copies sold world-wide”!) I should have known better. It turned out to be what’s known in the lit biz as a “novel of ideas”—look it up if you care to—too clever by half for its own good and, in my own opinion, much too “French” (with a pause to apologize to mes amies and mes amis).
Okay, please overlook the scare quotes, the parentheses, the elliptical asides. My own version of too clever by half. But I did actually dislike this book quite a lot, and dislike is always a good reason for me to start writing. I’d describe is as a meta-novel, given that, in part, it’s a novel about someone supposedly writing a novel called “The Anomaly.” (I would not want to read that one, either). The anomaly in question is the story of an Air France flight from Paris to New York which encounters a meteorological supercell so intense as to cause a “divergence” in which the plane, along with all its passengers and crew, duplicate themselves, one reaching the other side of the Atlantic three months later than the first.
An ”interesting” premise, for sure. An intriguing idea. But from there we descend into a complication of characters who, for me, are devoid of both interest and humanity. They read like “ideas” of people, useful to the author in pursuit of his big “idea”, rather than actual, engaging human beings. Perhaps this is appropriate, because while they start out as sketchy human beings they rapidly turn out, with their others, into what our rapidly (and so secretly! National security is at stake!) assembled team of scientists begin to call “simulations.”
Oh, dear. The FBI gets involved, along with all the other super-efficient American security experts. Arrests are made, for top security reasons, of members of the flight that landed three months earlier, who are cheerfully (or miserably) going on with their lives. Passengers and crew of the second arriving flight are immediately quarantined (in deadly secret, of course) in the vast hanger of a US Air Force base. The President of the United States is informed. Teams of the most brilliant top scientists and psychologists are assembled. Leaders from every major religion—rabbis (conservative and reform), archbishops, prelates, imams—are brought together (in secret!) to discuss the deep religious implications of the event. Interviews are held. Arrangements are made for the victims of this fictional plot to meet their others. Somehow they must learn to get on with their lives. Some do. Some don’t.
Meanwhile, as news leaks out, the media become involved. We are privileged to participate in endless discussions of the meaning of the anomaly from the literary, philosophical—epistemology! The nature of reality! Does it exist? Of course not!—religious, social and psychological points of view. Not to forget politics, This is, after all, the US, as seen from the other side of the pond. Everything is touched upon, nothing is examined in anything other than rather pretentious cliché. Nothing gets resolved. A third flight appears on the horizon, another planeload of passengers and crew…
Oh, please. Spare me. Spare yourself. I’m just glad it’s all over.
Tuesday, March 15, 2022
PETER SHELTON
(I promised some thoughts about my friend Peter Shelton's work in my recent post about our studio visit there. Here's making good on that promise...)
I’m not an art critic. I think I never was, in the true sense of the term, even though I contributed reviews to national magazines for many years. I was a “flaneur”, a “boulevardier.” I wandered around the galleries, looking for something that resonated in some way with my own views, my own interests, my own feelings. I chose what to write about. I never considered it my responsibility to represent what was happening in the galleries in my home town to the world at large. It was, and remains, all personal.
That said, one of the great pleasures I have enjoyed along the way was being able to visit an artist in her or his studio, where I come to understand much more about who they are from interesting conversations as well as from the environment they have created as a working space. Some are almost unbearably neat, others (for me) pleasingly cluttered. And everything in between.
So it was last week with an old friend, Peter Shelton. As I wrote a while ago, I had imagined a huge, open space, hospitable to the scale and ambition of his work. The view from outside of an almost block-long warehouse with a high industrial gate seemed to promise a confirmation of my guess. Once inside, though, what I found was something quite different. Subdivided into numerous rooms connected by congested narrow corridors, the vast space was reduced to something more like a rabbit warren than an art gallery. Art works—some finished, some still in process—mingled with the machinery of their making: hoists and chains, scraps of metal destined for some later application, fiberglass molds cast aside or ready for new castings. The jungle of a sculptor’s restless imagination.
There was a good number of completed art works that Peter had temporarily installed wherever there was space available, with the intention of inviting people in to see the latest developments in the work. I was reminded of what had attracted me to his aesthetic in the first place—its insistent reference, beyond abstraction, to the human body. Heads, torsos, limbs, internal organs, all in various stages of distortion, some quite painful, others calm, serene. Swellings, excessive elongation or contraction, intestinal evocations in odd shapes and sizes—if you pay close enough attention you can actually feel these pieces as though parts of yourself.
Like the human body, too, almost all have what the artist refers to as “orifices”—cavities such as we all have and use as natural, if sometimes unnoticed, even embarrassing parts of our day-to-day existence: pores, ears and nostrils, navels, urinary tract, rectum…
These important, sometimes hidden, sometimes prominent features of Peter’s work draw my attention in part, of course, because , well.. I have them—as do you. As even a human baby knows, they are a source of fascinated exploration. They seem to draw the exploratory fingers inexorably toward and into them. In part, too, they call to my attention because they are the way in and the way out. They lead into the interior darkness, the mystery within, perhaps, you might say, the spirit of the piece. In some of Peter’s larger works they might be quite small, little openings at the corners, tiny but vital imperfections in the otherwise smooth, imperturbable surfaces. They invite (don’t touch!) the curious finger to explore their depths. In others—like, say, a massive donut shape—they are the dizzying vortex that summons us within.
The human body, Peter’s work suggests, has its own peculiar beauty. Its surfaces are smooth, infinitely appealing, complexly curving everywhere, inviting the caress—if only, in the case of fragile sculptural surfaces, the visual caress of the eyes. But the body is also vulnerable, subject to painful, sometimes lasting wounds. Peter and I have spoken of this before and he makes no secret of the wound that significantly affected his life as a child and persists in his artistic vision to this day: his father was the victim of a sniper’s bullet in the Battle of the Bulge in World War II, receiving a head wound from which he was five years in recovery and from whose effects he never fully recovered. Peter’s sculpture heals no physical wounds but, to anyone who spends time with it, is balm for the aching soul.
Much of what I saw in Peter’s studio, including quickly sketched ideas on tiny note pads moving, some of them, to framed finished drawings, had to do with proposals for work in public spaces. Some of them are completed—we are lucky to have “sixbeaststwomonkeys” (Peter’s titles are typically unspaced, uncapitalized strings of words) outside the Los Angeles Police Department building on Spring Street—many fell victim to the vagary of committees along the way. Public art inevitably exposes the split between the artist’s vision and his sense of integrity and the whims of sponsoring agencies who have their own ideas about what the work should look like. From what I understand, Peter has largely given up on trying to resolve this issue; and more’s the pity because whether it “understands” it or not, the public has much to learn—perhaps by simple osmosis—from this artist’s vision.
It’s with a great sense of privilege and gratitude that I experience studio visits such as this one. It’s an act of generosity on the part of the artist to invite me into the space in which his or her ideas take form and go from a tiny scrap of paper to a fully-formed work of art. Without wishing to get pompous, I do I think of studios as sacred spaces where miracles—at least acts of prestidigitation—are performed by men and women who have the overweening audacity to want to share their vision with the world. Good on them, I say. We should all be thankful for their grace and generosity.
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